Lord’s Day 51 · Forgive Us Our Debts
Praying for Forgiveness Reformed Confessions 8 min October 10, 2024
Taught by
Christopher Gordon Escondido United Reformed Church, California Read along About Transcript
Q126 What does the fifth petition mean?
“Forgive us our debts, as we forgive our debtors” means: Because of Christ’s blood, do not impute to us, poor sinners that we are, any of the transgressions we do or the evil that constantly clings to us. Forgive us just as we are fully determined, as evidence of your grace in us, wholeheartedly to forgive our neighbors.
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Rev. Christopher Gordon was ordained to the Ministry of the Word in October 2004. Rev. Gordon is a native of Central California, and prior to answering God’s call into the ministry, he was a high school Bible teacher in the central Californian valley. Rev. Gordon, having a love for Reformed theology, pursued further theological studies and received his Master of Divinity degree from Westminster Seminary in Escondido, CA, where he studied under such scholars as Drs. Michael Horton, W. Robert Godfrey, R.S. Clark, S.M. Baugh, David VanDrunen and D.G. Hart. He pastored at the Lynden United Reformed Church from 2004 to July 2012, and is presently Preaching Pastor at the Escondido United Reformed Church.
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0:00 Heidelberg Catechism, Lord’s Day 51. 0:12 What does the fifth petition mean? 0:15 Forgive us our debts as we forgive our debtors. 0:18 Means, because of Christ, The Lord's Prayer is absolutely special. 0:40 that we take for granted. The first petitions of the Lord's Prayer teach us to give Him glory, to frame our prayers correctly, to invoke the name of the Lord, to enjoy our Father, to praise Him, 0:53 to advance His kingdom, to seek for His will in our lives. But it's been rightly said that the Lord's prayer also helps and teaches us how to pray as it covers every single need of 1:05 our lives. The important needs of us physically, emotionally, psychologically, all of those sort of things. And here in this particular petition, in the fifth 1:15 petition of the Lord's Prayer, I believe we come to something so special and that really shows how good God is to us. There's been great discussion in 1:27 Christianity of whether the Christian, as the Christian, needs to continue to come before the throne of grace and ask for forgiveness. 1:35 Hasn't he already been forgiven? Hasn't Jesus done that when he said it finished. In the truth of justification, that's absolutely true. Our sins have been 1:45 acquitted. We have been washed. We have been justified once and for all. We don't move out of that state of justification when we are acquitted and forgiven by God. He has washed us from all of our sins. 1:59 The challenges in the life of sanctification, in the life as a Christian, think of Peter who needed his feet washed. 2:08 We defile ourselves. 2:10 We still struggle with sin. 2:12 I think that's one of the most confusing things for me as a pastor at times, for my parishioners. 2:18 It's the sense of, Why don't I seem to make more progress in the Christian life and holiness? 2:24 Why do I seem in my sanctification often to be stifled? 2:28 Where is the help that I need? 2:31 Here the Lord in the Lord's Prayer, in the fifth petition, gives us, and think about this, calls us to continue to pray for our sake. 2:39 Lord, forgive us our debts. 2:42 Because in the course of our lives, we are continuing to defile ourselves. 2:46 We're continuing to struggle against sin. 2:49 This is Romans 7. 2:51 "The things that I don't want to do," said Paul, "at times I find myself continuing to do, "O wretched man that I am." 2:57 And this leaves a lot of anxious, and burdened hearts before the Lord. 3:02 People really struggle with whether the Lord still loves them because of their ongoing problem with sin. 3:08 And at times, they begin to question justification. 3:11 The Lord does not want us to do that. 3:13 In sanctification, he's given us a great blessing to come before the throne of grace to pray to Him and ask Him to forgive us our debts and not hold against us the continued struggle against sin, 3:30 the sins that easily ensnare us, to not hold those things against us. 3:35 It burdens us. 3:36 It distresses the sincere conscience. 3:39 And I think this is one of the great blessings where the Lord is continuing to call us to come before the throne of grace. 3:48 Like David, you love truth in the inward parts. 3:52 We have nothing to hide. 3:54 We bring that to the Lord. 3:56 We come to the light. 3:57 We confess those sins, 1 John 1 and 2. 3:59 confess your sins, He's faithful and just to forgive you your sins and to cleanse you from all unrighteousness. That will continue to be needed the whole course 4:11 of your life until glorification. And so the Lord's Prayer is offering us this great avenue, calling us to come before our Lord to enjoy His forgiveness, to enjoy His gospel love, to enjoy His cleansing, to 4:28 confess those sins and receive forgiveness. 4:31 We have to be realistic about the Christian life. 4:33 As the Heidelberg Catechism says, "Even the holiest of us only make a small beginning in this new obedience." 4:39 What about the least holy? If that's the case, then we need to be praying this. We need to come back to our Lord. We also need a purifying of our consciences, as 4:50 the book of Hebrews says, so that we would know ourselves, that we would have the assurance ourselves by the Spirit of God, by the grace of God, as we come to the Lord in prayer, that he has answered us and washed us. 5:04 Now, the second part to this petition says this, forgive us just as fully as we are fully determined is evidence of your grace in us wholeheartedly to forgive our neighbors. 5:18 This is... 5:19 very important for the Christian life in sanctification. 5:25 Sermon on the Mount, Jesus teaches on the Lord's Prayer. 5:28 And of all the petitions right after Matthew chapter six, he says, "But if you do not forgive men their trespasses, neither will your heavenly Father forgive you your trespasses." 5:39 Now the petition of the Lord's Prayer said, "Forgive us even as we forgive our debtors." There's an assumption there that's made, and I think that the reason 5:50 Jesus singled out this particular petition right after the Lord's Prayer is because it's the great test to the genuineness of our Christianity, but it's also the great proof that we have truly been forgiven ourselves. 6:06 In other words, I don't think people without the Holy Spirit in the New Covenant ministry, think about the beauty of the New Covenant, the giving of the Spirit, I don't think people 6:16 can forgive without the Spirit in the way that we're being called to here by the Lord. In the New Covenant, He gives us the Spirit. The evidence of 6:25 that in our lives as we claim a gospel, as we claim God's love, as we claim we've been washed, as we go to the Lord and He forgives us, the evidence of that will be shown in that we want to extend that 6:39 very same disposition, that very same love, that very same forgiveness to our neighbors when they offend us. We should be as eager and ready to forgive just as 6:52 our Heavenly Father is for us. That's a beautiful truth that the Heidelberg catechism is capturing here and I want to encourage the Christians listening to this. "You have a Heavenly Father who loves you. He 7:05 has called you to trust in the once-for-all sacrifice of the Son who has justified you freely by grace through faith alone. In your continued struggle 7:14 with sin, don't lose heart. Continue to go to your Father who's merciful, gracious, long-suffering and compassionate. And who will 70 times 7 forgive your sins? That's why he calls 7:26 us 70 times 7 to forgive our neighbors, because we've been loved that way. 7:39 you Made automatically from the audio, so a word here or there may be wrong. Tap any line to play from there.
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